Dan Bar-On''s psychosocial approach sees identity as dynamic,
constructed in contra-distinction to various ''Others''. Drawing
parallels to other societies, he looks most closely at identity
formation among Israelis, or more precisely, among the largely
secular Jews from European lands who formed the hegemonic backbone
of Israeli society. Case studies and analysis depict various stages
in identity formation, as do ''personal windows'' onto the author as
he experienced these stages. Others such
目錄：
Acknowledgments page ix
Introduction
1 The Past: Monolithic Identity
Construction
PERSONAL WINDOW 1
2 The Present I: Disintegration of the Monolithic
Construction
PERSONAL WINDOW 2
Being a “sabra” in the shadow of the Holocaust
PERSONAL WINDOW 3
2.2 The social role in avoiding acknowledgment of battle
shock
2.3 Deconstruction of the monolithic myth in the first
Intifada: Shimon''s testimony
PERSONAL WINDOW 4
2.4 The logic of moral argumentations: Descendants of Nazi
perpetrators in Germany
3 The Present II: The Neo-Monolithic
Construction
3.1 Adi: Between monolithic and neo-monolithic identity
construction
PERSONAL WINDOW 5
3.2 Why did the Al-Aqsa Intifada backlash overtake the gains
of the Oslo Accord?
4 The Future: A Dialogue Between Disintegrated Aspects of
Identity
4.1 Yael and her father
4.2 Dialogue between the self and the alien other: Israeli
Jewish and Palestinian students
Postscript
1. Identity construction in other conflict-ridden
regions
2. Parties in conflict sharing stories: Acknowledgment and
working through
PERSONAL WINDOW 6: FROM THE MONOLITHIC CONSTRUCTION TO
DIALOGUE
Bibliography
Index
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